The nacent ideological conflict over the nature of Islam and its relation to the current wave of terrorism is just coming into focus. The tardiness of the delineation of issues is not only regrettable but to a certain extent mysterious. Why has the nature of Islamic terrorism not been examined even by those who unlike Pres. Barack Obama and his minions refuse to even name it?
However much sincere Moslems who abhor the jihafists, their ideology and their violence, try to detach themselves from it or a less sophisticated Islamic mass simply tries to ignore the issue, a bond exists. The Islamic terrorists identify themselves as Moslems, not as Southern Baptists or Christian Scientists. They argue, and they can quote chapter and verse in original Koran passages and the hadith [the vast histories and commentaries on Mohammed’s life and his beliefs], to “prove” that that their barbaric actions are rooted in the religion’s tenets.
Unfortunately, this relationship leads to a second and more threatening problem for the democratic societies. That is the wide acceptance in our free societies of individual Moslems who echo these sentiments, but often in more august surroundings such as the universities or even in organizations devoted to multicultural understanding and acceptance of others’ beliefs.
The “revelation” this week, finally, by even the mainline media that Huma Abedin, Hillary Clinton’s long time closest collaborator and alter ego, has in fact been in the past a collaborator of radical Muslims. As the long kept “secrets” surface, it will be revealed that not only has Abedin written in the past supporting ultra-Islamic causes, but she is steeped in such ideology through a family long associated with those concepts. Her mother, in fact, widow of a prominent Pakistani Islamicist installed in what passed for a Muslim think tank iu Saudi Arabia, could well be considered the head of the Muslim Brotherhood’s female auxillary. The Brotherhood, of course, is the latest manuifestsation of the old Islamic drive for total political power throughout the world. And Abedin escorted Clinton on more than one occasion to counsels in the Middle East with her mother.
There is a frightening similarity between the growing infiltration of such advocates of Islamic supremacy – the totalitarian nature of Islam as a political movement with religious trappings – and Communism for half a century. Much as Western intellectuals often were persuaded to accept if not Communist doctrine itself but its toleration because it theoretically advocated so many of the utopian concepts of the whole socialist left, Muslim advocates of ultimately equally disastrous concepts are being tolerated. Islam, after all, is said to preach equality before a complete “submission” to Allah with no prejudice of class, ethnicity or race.
It was, insiduslously, this infiltration of the Communist ideologues – particularly in the early post-World War II reinforced by wictorious Soviet armies in eastern and central Europe – that threatened to win through the ballot box all Western Europe. Only the overwhelming strength of U.S. armed forces backed by a giant economy which had not seen the destruction of wartime Europe and the democrats of the non-Communist socialists that turned the tide. Unparalleled American generosity in rebuilding Europe was as much a miracle as the event itself. Even that finale intellectual outcome had to finally wait on the implosion of the Soviet Union itself, once and for all confirmation of the utter nonsense of Communist economics and its heinous threat to civil liberties.
Islamic terrorist spokesmen have by no means reached the high tide of Communist influence in Western intellectual circles in the 1930s. But the very fact that the most intimate collaborator of Hillary Clinton, a nominee for president of the United States in a highly contested election, has reached that height is a dire warning. The time to discuss the nature of Islam as an ideology and its adherents in the world of politics can not longer be denied under the false rubric of “political correctness” — the inability to distinguish honest, straight-forward intellectual discussion, from prejudice and religious intolerance.