Tag Archives: Islam and peace

Shame on us!


The almost total absence of public mourning for an 85-year-old Christian priest whose throat was slit by Islamicist terrorists while he led prayer in a small church in Normandy, France, is a scandal.
Even the French have demonstrated less feeling for this horrendous deed than one would expect from an event which took place in the village which once hosted the trial of Joan of Arc, France’s national heroine and a saint of French Christianity.
There was no moment of silence in the U.S. Democratic Convention, not unexpected given its total avoidance of the worldwide terrorist threat. One could have expected that Pres. Barack Obama, too, would have made a special effort to acknowledge this incident, so gratuitously evil as to be virtually indescribable. But that might be charged to his continuing effort to obscure the terrorist threat by refusing to name its origin in Islam and his elaborate courting of the terrorist mullahs in Tehran.
Searching for the answer to our question is the general concern above all others of the American and European political elites to avoid any hint of criticism or Islam. To be accused of Islamophobia now is an accusation in the Establishment which ranks above all others by the moral standards of those believers in bien pensé Being “politically correct” bans any negative reference to Islam.
Not only is this errant nonsense but it is a continuing impediment to the forceful pursuit of a worldwide campaign to end Islamic terrorism. Moslems, above all, must concede that the terrorists now among us who pledge their loyalty to Islam as a religion must be confronted on that ideological score..As the crude phrase has it, not all Moslems are terrorists, of course. But all terrorists are Moslems.
What is it, indeed, that however twisted in the history and practice of Islam which can be misinterpreted, if you will, into a rational for the kind of killing of innocents that took place in Etienne du Rouvray, in an almost empty church, involving three parishioners, two nuns and a very old priest. Knife-wielding ISIS terrorists interrupted the service and slit the throat of Father Jacques Hamel and recorded their crime to use to attract new followers.
The truth is that much of the rationale which is constantly mouthed by our leadership about Islam simply is not true. It is not one of the three Abrahamic religions. It is a totalitarian concept which demands total adherence on the part of its believers for whatever its tenets as expressed by its largely uneducated clergy. The test of Greek knowledge which early was applied to Judaism and was a part of early Christianity was rejected almost a thousand years ago by Moslem theorists. The few Moslem voices who oppose Islamic terrorism are nevertheless reluctant to take on the problem of the political movement Islam represents.
Since its founding in the Arabian deserts, Islam has not been a religion of peace is so often stated. It has, in fact, from its origins been spread largely by the sword with the death of “non-believers” and those Moslems who have rejected its principal tenets.
The history of Europe shows how since its founding 1500 years ago, organized Islam – when it has existed – has challenged the political status of the European states. At its high points of strength, it has come near overpowering European armies and putting the West to the sword of forced conversion.
Yes, it is true, that Islam has absorbed – after its initial brutal and primitive organization among the Arabs – some of the rich philosophical background of its conquests such as from the Persians. But it remains, largely, a religion of conquest wherein now reside many, perhaps a majority, of supposed adherents who reject this concept. But it is also true that often through intimidation and intellectual confusion this vast majority refuses or fears to publicly oppose its ignominious concepts.
Until this problem of the fundamental relationship between Western societies and the peaceful Buddhist societies of Asia is addressed, there is no hope of defeating the continuing worldwide terrorist threat.
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Moslems, Islamists, Terrorists and Islam


 

The time has come, and indeed, has long passed for a frank and open discussion of the growing confrontation between the Western democracies and the Moslem world.

Were there no other issue than the fact that there are some 1.3 billion world inhabitants who consider themselves Moslem, whatever their differences, the issue is moot. Now the combination of the continuing chaos in the Arab and Moslem world and the massive Moslem migration into the formerly non-Islamic societies requires it.

It perhaps goes without saying that the issues are complex and fraught.

Islam, despite its hundreds of millions of peaceful adherents, has never been a “religion of peace” as so many contemporary politicians espouse, including Pres. George W. Bush. From its very origins, Islam – a political as well as a religious movement – has confronted the Judeo-Christian West, more often than not relying on its sword to settle ensuing arguments It is equally false, as Pres. Barack Obama has repeatedly said, that Islam has played a great role in the development of the American ethic; indeed, the opposite is true when the first U.S. armed conflict abroad was a war against pirates espousing the Islamic cause on “The Barbary Coast” of North Africa.

In the current explosion of old arguments, Moslems are far more likely – given their inferior military and other effects of stable government – to seek other means than military to win arguments and concessions. In fact, the most powerful transnational organization in the Islamic world today is the Moslem Brotherhood whose origins lie in a strategy of using such Western institutions as representative government to gain influence, power. However, as the brief regime of Egypt’s Pres. Mohammed Morsi proved, the Brotherhood concept is “one man, one vote, one time”.

The cliché that Islam is an “Abrahamic” religion thereby sharing the concepts of Christianity and Judaism today toward the two other beliefs is false. Yes, Islam does borrow from the Jewish and Christian legends but it has never met the test and modifications of the Jews through 19th Century Haskalah [Enlightenment] and the Christian Reformation and the Counter-Reformations. Ironically, the highly influential 12th century Spanish Moslem philosopher Averroes [Ibn Rushd] contributed mightily to the origins of modern syncretic Christianity, but Islam lost the 12th century debate to the fundamentalists from which it has never recovered.

Toleration of all religions is a foundation of modern democratic society. In countries today where Moslems are in the majority, such tolerance is next to zero. Even Pakistan, with its enormous inheritance of British Indian law and pluralism, restricts Christian practice, and there is almost monthly violence – often deadly — against “nonbelievers”. The concept that, sharii, the great and ambiguous body of Islamic law, could have precedence over the American Constitution is unacceptable.

How, then, is the West to respond to these new demands of Moslems as individuals and sometimes as organized entities to participate in the power structures of the nation states created even in Afro-Asia by the European world?

The only response is that Moslems and their faith must meet the requirements of modern tolerant and pluralistic democracy in the same way as other religions and philosophies. The current tendency to accommodate Moslems and Islam through special courtesies is mistaken and can only lead to disaster. This is true not only in legal and political terms but also in the world of culture. When Simon & Schuster create a new imprint called Salaam Reads targeted to young Moslem adults, it is a misplaced effort. The publisher says it is to help integrate these new arrivals into our culture. But Simon & Schuster do not have Catholic, Jewish or Buddhist subsidiaries. And they are abandoning the essence of the American concept that the U.S. was created as a place that welcomes immigrants from all over the world precisely so they can have the freedom to believe what they wish live unbound by birth or class or government restriction – or incentive.

Nor can the great bulk of Moslems be excused from facing the cold fact that Islam, however falsely, is the foundation on which the contemporary world’s greatest threat to peace and security arises. They, above others, must be able to discuss openly and honestly why this is the case, and what concepts remain still unpurged from Islamic belief that give rise to these attacks on the civilized world.

Open covenants openly arrived at was not just a cliché which Woodrow Wilson hoped would be the foundation of the peace after World War I, but is as appropriately applied today to the problem of Islam and Islamic terrorism. Ignoring or obfuscating the problem of Islam in the 21st Century is as much a threat to world peace and stability as the acts of terror themselves.

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