Tag Archives: Islamicist infiltration

Islamcist infiltration


The nacent ideological conflict over the nature of Islam and its relation to the current wave of terrorism is just coming into focus. The tardiness of the delineation of issues is not only regrettable but to a certain extent mysterious. Why has the nature of Islamic terrorism not been examined even by those who unlike Pres. Barack Obama and his minions refuse to even name it?
However much sincere Moslems who abhor the jihafists, their ideology and their violence, try to detach themselves from it or a less sophisticated Islamic mass simply tries to ignore the issue, a bond exists. The Islamic terrorists identify themselves as Moslems, not as Southern Baptists or Christian Scientists. They argue, and they can quote chapter and verse in original Koran passages and the hadith [the vast histories and commentaries on Mohammed’s life and his beliefs], to “prove” that that their barbaric actions are rooted in the religion’s tenets.
Unfortunately, this relationship leads to a second and more threatening problem for the democratic societies. That is the wide acceptance in our free societies of individual Moslems who echo these sentiments, but often in more august surroundings such as the universities or even in organizations devoted to multicultural understanding and acceptance of others’ beliefs.
The “revelation” this week, finally, by even the mainline media that Huma Abedin, Hillary Clinton’s long time closest collaborator and alter ego, has in fact been in the past a collaborator of radical Muslims. As the long kept “secrets” surface, it will be revealed that not only has Abedin written in the past supporting ultra-Islamic causes, but she is steeped in such ideology through a family long associated with those concepts. Her mother, in fact, widow of a prominent Pakistani Islamicist installed in what passed for a Muslim think tank iu Saudi Arabia, could well be considered the head of the Muslim Brotherhood’s female auxillary. The Brotherhood, of course, is the latest manuifestsation of the old Islamic drive for total political power throughout the world. And Abedin escorted Clinton on more than one occasion to counsels in the Middle East with her mother.
There is a frightening similarity between the growing infiltration of such advocates of Islamic supremacy – the totalitarian nature of Islam as a political movement with religious trappings – and Communism for half a century. Much as Western intellectuals often were persuaded to accept if not Communist doctrine itself but its toleration because it theoretically advocated so many of the utopian concepts of the whole socialist left, Muslim advocates of ultimately equally disastrous concepts are being tolerated. Islam, after all, is said to preach equality before a complete “submission” to Allah with no prejudice of class, ethnicity or race.
It was, insiduslously, this infiltration of the Communist ideologues – particularly in the early post-World War II reinforced by wictorious Soviet armies in eastern and central Europe – that threatened to win through the ballot box all Western Europe. Only the overwhelming strength of U.S. armed forces backed by a giant economy which had not seen the destruction of wartime Europe and the democrats of the non-Communist socialists that turned the tide. Unparalleled American generosity in rebuilding Europe was as much a miracle as the event itself. Even that finale intellectual outcome had to finally wait on the implosion of the Soviet Union itself, once and for all confirmation of the utter nonsense of Communist economics and its heinous threat to civil liberties.
Islamic terrorist spokesmen have by no means reached the high tide of Communist influence in Western intellectual circles in the 1930s. But the very fact that the most intimate collaborator of Hillary Clinton, a nominee for president of the United States in a highly contested election, has reached that height is a dire warning. The time to discuss the nature of Islam as an ideology and its adherents in the world of politics can not longer be denied under the false rubric of “political correctness” — the inability to distinguish honest, straight-forward intellectual discussion, from prejudice and religious intolerance.

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Does the U.S. have “a Muslim problem”?


For those who lived through the World War II prelude and the Cold War, the current American dilemma dealing with Islam is all too familiar. To the extent historical analogies are valid, countering Islamic radical infiltration resembles nothing so much as a century of struggle against Communism before the Soviet Union, as Lenin would have said, was consigned to history’s dustbin.

In the bitter climate of The Great Depression – for younger readers, do go to that marvelous reportage of John Steinbeck – reform was not only fashionable but critical. The movers and shakers were a strange lot, drawn from all parts of American society and all ideologies. An example was blossoming of the 30s trade union movement, as a veteran labor leader once told me, I think correctly, advanced by three factors: government [the New Deal’s Wagner Act], socialists and Communists [“community organizers” of those days].

As the years go by, us old reprobates are handed more and more proof of the incredible penetration of Moscow espionage. James Jesus Angleton, the intelligence community’s old Cold Warrior stalwart, may have been paranoid but, as the saying goes, that doesn’t mean he wasn’t persecuted. But, perhaps more importantly, the Cambridge University scandals dramatize as no other single episode widespread subversion of Western thought as well as institutions by Stalinists flying under two false flags of reform and anti-fascism.

Why is any of this relevant dealing with today’s Islamicist threat?

Muslim “moderates” and their apologists present Islam as another Abrahamic religion not all that different from Christianity or Judaism. [Do not the latters’ holy books, too, drip with blood and hatred?] The answer, not so simple but enough for this brief apologia: Islam never had its Renaissance, its Reformation, its Counter-Reformation, its haskala, its Enlightenment, its scientific revolution.

Meanwhile, by accident of history and geology, the industrial West has transferred vast resources to primitive Persian Gulf tribal societies. Just oil revenues alone of half a trillion dollars annually finances fanaticism – bereft of its civilizing Persian [Zoroastrian] and Indian [Hindu, Buddhist] agglomerations – to spread hatred with a “we-they” syndrome so virulent no Western psychiatrist could have imagined it. In effect, the West nurtures subversion of our civilization – as so often it helped the Soviets through Russian Communism’s many death defying crises.

Our problem, then, is not so simple as distinguishing between Islam as religion and a political creed. It would be no easier than earlier on sorting out Communist motivation from true “reformism” — or often simple naiveté. Distinguishing between Sen. Joseph McCarthy’s spot-on denunciations of Communist infiltration at the time was difficult when “McCarthyism”, the accusation of slander, was flung about, often, by partisans of Communists appearing before his inquisition that refused to identify their true beliefs and exploited his excesses.

That comes to mind now with charges from Muslim organizations, including unindicted co-conspirators aiding terrorists, who scream “Islamaphobia” when any attempt is made to ferret the real intent of those seeking to subvert US institutions. For those Muslims who take their cue from parts of the sunnah/hadith – sayings and activities of the prophet Mohammed – dissimulation is permitted when dealing with non-believers, even “People of the Book” [Christians and Jews]. It was so with Communists using Marxist “ethics” even against their “social fascist” [social democrat], sometime partners.

That’s why U.S. and state governments are in difficulty sorting out Islamicist tendencies. Much the same miasma as during the long fight against Communism, its state power and its influence as an ideology dogs the current scene. Prisons and the military have succumbed to fanatics posing as chaplains. Our most prestigious universities accept benefice from the Gulf states in exchange for defending their authoritarianism and obscurantism. Mosques and madrass [religious schools] are often financed and encadred by radical preachers sabotaging our values. Our crusaders [pun intended] for freedom of the internet inadvertently permit terrorist digital recruiting. To a degree, Ron Paul is right suggesting we have reaped a whirlwind we sowed – alas! but with petrodollars and technology transfer rather than the geopolitical offenses he and others pretend.

This has all, of course, been compounded by a President who — for example in his Cairo speech written and poorly researched by a very young man without knowledge of the 1400 years of Islam and eons of Mideast history – serves up misplaced sentiment, logic and politics to further befuddle an already critical issue.

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