Tag Archives: Islamophobia

Shame on us!


The almost total absence of public mourning for an 85-year-old Christian priest whose throat was slit by Islamicist terrorists while he led prayer in a small church in Normandy, France, is a scandal.
Even the French have demonstrated less feeling for this horrendous deed than one would expect from an event which took place in the village which once hosted the trial of Joan of Arc, France’s national heroine and a saint of French Christianity.
There was no moment of silence in the U.S. Democratic Convention, not unexpected given its total avoidance of the worldwide terrorist threat. One could have expected that Pres. Barack Obama, too, would have made a special effort to acknowledge this incident, so gratuitously evil as to be virtually indescribable. But that might be charged to his continuing effort to obscure the terrorist threat by refusing to name its origin in Islam and his elaborate courting of the terrorist mullahs in Tehran.
Searching for the answer to our question is the general concern above all others of the American and European political elites to avoid any hint of criticism or Islam. To be accused of Islamophobia now is an accusation in the Establishment which ranks above all others by the moral standards of those believers in bien pensé Being “politically correct” bans any negative reference to Islam.
Not only is this errant nonsense but it is a continuing impediment to the forceful pursuit of a worldwide campaign to end Islamic terrorism. Moslems, above all, must concede that the terrorists now among us who pledge their loyalty to Islam as a religion must be confronted on that ideological score..As the crude phrase has it, not all Moslems are terrorists, of course. But all terrorists are Moslems.
What is it, indeed, that however twisted in the history and practice of Islam which can be misinterpreted, if you will, into a rational for the kind of killing of innocents that took place in Etienne du Rouvray, in an almost empty church, involving three parishioners, two nuns and a very old priest. Knife-wielding ISIS terrorists interrupted the service and slit the throat of Father Jacques Hamel and recorded their crime to use to attract new followers.
The truth is that much of the rationale which is constantly mouthed by our leadership about Islam simply is not true. It is not one of the three Abrahamic religions. It is a totalitarian concept which demands total adherence on the part of its believers for whatever its tenets as expressed by its largely uneducated clergy. The test of Greek knowledge which early was applied to Judaism and was a part of early Christianity was rejected almost a thousand years ago by Moslem theorists. The few Moslem voices who oppose Islamic terrorism are nevertheless reluctant to take on the problem of the political movement Islam represents.
Since its founding in the Arabian deserts, Islam has not been a religion of peace is so often stated. It has, in fact, from its origins been spread largely by the sword with the death of “non-believers” and those Moslems who have rejected its principal tenets.
The history of Europe shows how since its founding 1500 years ago, organized Islam – when it has existed – has challenged the political status of the European states. At its high points of strength, it has come near overpowering European armies and putting the West to the sword of forced conversion.
Yes, it is true, that Islam has absorbed – after its initial brutal and primitive organization among the Arabs – some of the rich philosophical background of its conquests such as from the Persians. But it remains, largely, a religion of conquest wherein now reside many, perhaps a majority, of supposed adherents who reject this concept. But it is also true that often through intimidation and intellectual confusion this vast majority refuses or fears to publicly oppose its ignominious concepts.
Until this problem of the fundamental relationship between Western societies and the peaceful Buddhist societies of Asia is addressed, there is no hope of defeating the continuing worldwide terrorist threat.
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Islam: getting it right


by Sol Sanders

“Intelligence failures” – fundamental mistakes in evaluating a geopolitical situation – are not rare among state intelligence organizations. They are unfortunately common enough and have cost the lives of millions.

They are a reflection of what after all is a human endeavor with all its frailties. A technician’s intercept of a Japanese naval signal, in the infancy of radar, is ignored with disastrous consequences on Dec. 7. Failing to check a driver’s license more carefully when he is stopped for speeding fails to nab a 9/11 plotter. Placing the briefcase loaded with a bomb a few feet too far fails to kill Hitler costing more thousands of lives.

Such failures are only marginally reduced by the introduction of all the new techniques of the digital revolution since the opportunity for error is so great in these complex situations involving individual peculiarities as well as the presumed overriding political considerations.

Yet there are larger intelligence “failures”, those that result from a fundamental misunderstanding of a much larger cultural environment, whether it be the whole frame of reference of an opponent or constructing a seemingly logical scenario without all the facts. A case of the latter, for example: in 1937 Washington almost went to war with Japan over “The Panay Incident”, sinking of an American ship of the Yangtze Patrol thought to be an expression of Tokyo’s militarist aggression but actually the result of the smuggling activities of a corrupt Japanese admiral. That, of course, did not preclude the outbreak of that war a few years later.

Washington’s surprise and shock at the most recent events in Iraq are the quintessential example of the former, in this instance an inability to judge events in the context of the Muslim world.

For whatever reason, Pres. Barrack Obama and his national security team – despite the extraordinary credentials in Arabic studies of CIA Director John O. Brennan – are bent on misinterpreting the Islamic world. On that basis, Obama’s attempt to reach out for a new relationship with Arab and Islamic countries, expressed in his 2009 Istanbul and Cairo speeches, has come to naught. Instead, that simplistic outreach has further confused issues.

Neither Obama’s flattery nor efforts at appreciation of another culture have been successful. That is in no small part because his premises fundamentally distort or ignore history. Yes, Thomas Jefferson had a Koran in what was probably the most diverse and perhaps the largest library in colonial North America. But after years of trying to persuade the West Europeans to join the infant AmericanRepublic in suppressing piracy and abduction on the Barbary Coast, he ordered the U.S. infant navy and Marines [a standing army he had opposed] into action against Muslim warlords he could not understand but refused to knuckle under to.

Islam has not, as the President insists, played a role in the ideological formation of the American ethos. The Judeo-Christian ethic of The Founders and the founding documents owed no allegiance to Islam. It was an alien culture with which Americans have had only minimal contact until relatively recent decades.

Furthermore, all of this false rationalization is part and parcel of an attempt to equate Islam with “the other Abrahamic religions”. That, again, is a complete distortion of reality. For even where it is practiced in moderation, Islam’s fundamentals cannot be equated with contemporary Christianity and Judaism. Both of these beliefs have evolved through centuries of accomodation to Hellenism and modernization in their European existence. Islam has not, for example, given up its right to a fierce monopoly where its adherents hold political power – something now rejected by various Christian confessions after a painfully long history of bloody religious war.

Furthermore, in an excess of tolerance, any attempt to examine and relate Islam to current events is denounced as “Islamophobia”. Often the denunciations come from organizations with pretensions to representing Muslims residing in Western democracies but with hidden connections to the Muslim Brotherhood and other intolerant Islamic organizations and concepts.

Perhaps more than anything else, this misapprehension of Islam and its relation to the West explains the latest monumental failure of Washington “intelligence”. Despite entreaties from the al-Maliki government in Baghdad for months for help against a foe it recognized, Washington appears befuddled with the sudden blossoming of a crisis of the regime The threat is further magnified by the enormous commitment of blood and resources by the U.S. during its war against Sadam Hussein and the suppression of a sectarian civil war. That war was, too, initially based on the assumption that having fiddled with weapons of mass destruction earlier, Sadam was at it again – a belief shared if mistakenly by all the major allied intelligence organizations.

That is why the now seemingly sudden emergence of a barbaric terrorist force threatening to take over Iraq, one of the most important of the Arab states with its vast petroleum resources, has come as such a surprise for the Administration. All this is a repetition of the Administration’s attempt to minimize the importance of Muslim terrorism riding on the coattails of one of the world’s major religions. And that misperception has resulted in its inability to anticipate or to cope with political events, whether in Tunisia, Libya, Syria, and now Iraq.

The President’s attempt to end the conflict with Muslim terrorism by unilaterally announcing its demise will fail of course. Unfortunately, Muslim terrorism is alive and well in half a dozen countries with every expectation that it will continue to make the U.S. and Americans one of its principal targets. The current advance of a terrorist group in Iraq with a significant number of international participants, many recruited from America and Europe and Australia, is only a manifestation of that general continuing problem for U.S. policymakers.

Probably even more damaging, by failing to acknowledge the traditional role of violence and conflict in the history of Islam, the Administration has further handicapped those forces in the West and in the Muslim countries seeking modernization. The fogging of issues has permitted essentially antidemocratic organizations like The Muslim Brotherhood to mask their real intent. It blinded the Administration to the growth of what was intended as another religion-based tyranny under former Pres. Mohammed Morsi, then its reluctance to accept his popular overthrow by the military reduced Washington’s ability to influence the new Egyptian regime. In Syria, Washington was unable to see that the popular resistance to the Assad dictatorship was coming under the domination of international Muslim fanatics which has now spread to Iraq, not only threatening that government and its neighbor Jordan, but with the possibility of providing the kind of sanctuary for attacks on the U.S. as took place in the Taliban’s Afghanistan on 9/11.

To quote the old cliché, ideas have consequences. Failure to deal with the relationship between Islam and the Muslim terrorists which threaten American interests in the region – and even the U.S. homeland as in 9/11 – is likely to cost dearly.

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